BeHar/Bechukotai Torah Portion

בְּחֻקֹּתַי – “by my decrees” בְּהַר – “on the mount”
This short article was created with the help of AI tool and has been reviewed by a translator.
WITH GOD’S HELP! This week, 20 – 26 Iyar 5785 (18 – 24 May 2025) the people of Israel read the BeHar/Bechukotai Torah portion covering Leviticus 25:1 – 26:2/26:3 -27:34. Here are the key details about these portions:
BeHar is the 32nd weekly Torah portion in the annual Jewish cycle of Torah reading. It is part of the Book of Leviticus (Vayikra) and covers Leviticus 25:1–26:2. The name “BeHar” translates to “On the Mountain,” referring to the instruction given at Mount Sinai concerning the Sabbatical Year and the Year of Jubilee.
The Sabbatical Year (Shmittah): Every seventh year is to be a Sabbath for the land, where it lies fallow, and agricultural activity is prohibited. Any crops that grow naturally are free for all to eat, and debts owed by fellow Israelites are forgiven.
The Year of Jubilee (Yovel): After seven cycles of seven years (49 years), the 50th year is declared a Jubilee. During this year, lands that have been sold return to their original family owners, and those who have become enslaved are freed. This practice supports the principles of social equity and the redistribution of property.Ethical Treatment of the Poor: The portion emphasizes charitable practices, highlighting the importance of supporting the poor and the powerless within the community. It teaches not to exploit fellow Israelites economically, ensuring fair treatment and compassion towards others.
Consequences of Disobedience: The text outlines the consequences of failing to observe these laws. The people will face consequences for ignoring God’s commandments, leading to a loss of divine protection and blessings.
Detailed Explanation:
Sabbatical Year Observances**: In this year, farmers must let the land rest, which is believed to allow the soil to regenerate. This commandment fosters a sustainable relationship between people and the environment.
Significance of the Jubilee**: The Jubilee year serves as a reset for societal structures, allowing families to reclaim their land and promoting communal harmony. It reflects a divine system of justice that seeks to prevent long-term poverty and social stratification.
Moral Imperatives**: The focus on ethical behavior, particularly toward the needy, underscores the core Judaic values of justice, mercy, and compassion.
Summary of Key Points
BeHar** outlines the Sabbatical Year and the Year of Jubilee as key components of the Israelite economic and social system. It enforces principles of land management, debt forgiveness, and compassionate treatment of the underprivileged. The consequences for disobedience emphasize the significance of adhering to these divine commandments.This portion encapsulates vital themes of justice, equity, and an ethical social structure within the framework of Jewish law and tradition.
Bechukotai is a parsha (Torah portion) from the Book of Leviticus (Vayikra), specifically covering Leviticus 26:3–27:34. It is the 33rd portion of the Torah and follows the parsha of Behar. The name Bechukotai translates to “In My Statutes,” referring to the commandments and laws outlined within it.
Key Themes and Content:
Blessings and Curses: The parsha begins with a description of the blessings that will come to the Israelites if they follow God’s laws and commandments. Conversely, it outlines the curses they will face if they do not obey. This duality emphasizes the significance of free will and the consequences of one’s actions.
The Importance of Faithfulness: Emphasizes the relationship between God and the Israelites, stressing the need for loyalty to divine statutes. It serves as a reminder of both God’s commitment to His people and the required commitment of the Israelites in return.
Redemption and Hope: Following the curses, the text introduces a theme of redemption. God promises that even if the Israelites face punishment, He will ultimately remember His covenant with them. This aspect provides hope and assures the Jews of God’s everlasting relationship with them.
Evaluations and Vows: The latter part of the parsha deals with the laws regarding vows and valuations of persons, animals, and property dedicated to God. It explores how one can redeem objects that have been sanctified and the procedures for assessing their worth.
Structure:
Lebanon of Blessings** (Leviticus 26:3-13)
Lebanon of Curses** (Leviticus 26:14-39)
Promise of Redemption** (Leviticus 26:40-45)
Laws of Vows and Valuations** (Leviticus 27:1-34)
Summary:
Bechukotai emphasizes the critical relationship between obedience to God and the resultant blessings or curses. It combines themes of loyalty, consequences, and hopeful redemption. The parsha vividly illustrates the significance of faith and moral clarity in reinforcing the covenant between God and the Israelites. Understanding these elements enhances the appreciation of Jewish law and its spiritual significance within the community.